In Chinese medicine, as originally articulated in its foundational medical texts, health is understood as a state of internal balance and effective regulation, rather than simply the absence of symptoms or diagnostic labels. Illness does not arise suddenly or independently. Instead, it develops over time as the body’s ability to regulate, adapt, and respond to internal and external influences becomes strained, constrained, or disrupted.
From this perspective, symptoms are not the primary problem. They are signals—indications that the body’s internal balance has shifted and can no longer be maintained smoothly. Understanding why this shift has occurred is more important than focusing solely on where discomfort appears.
Chinese medicine views symptoms as expressions of the whole person, not isolated physical events. Physical sensations, emotional patterns, mental state, lifestyle, and environmental context are understood as interrelated aspects of a single functional system.
An imbalance in any one of these dimensions—whether emotional strain, prolonged stress, insufficient rest, or environmental pressure—can gradually influence the body’s internal regulation. Over time, these influences may manifest physically as pain, digestive disturbance, fatigue, sleep disruption, or other symptoms.
Because of this, symptoms are never interpreted in isolation. They are understood in relation to the individual’s overall state, including physical condition, emotional tendencies, mental load, daily demands, and lived circumstances.
In clinical practice, symptoms rarely occur alone. Digestive discomfort, fatigue, poor sleep, emotional irritability, and pain frequently appear together—not because multiple unrelated problems have developed, but because they often arise from a shared underlying imbalance.
When internal regulation is disrupted, its effects may be expressed across multiple systems simultaneously. Attempting to address each symptom separately can obscure their common origin. Chinese medicine seeks to trace these diverse manifestations back to their internal root, allowing treatment to address the source rather than each expression in isolation.
This perspective also helps explain why individuals with very different symptom profiles may respond to similar treatment strategies, while those with the same diagnosis may require entirely different care.
In Chinese medicine, emotional and mental states are not treated as separate from physical physiology. Instead, they are understood as integral aspects of qi movement and internal regulation.
Prolonged emotional strain, unresolved stress, or persistent mental pressure can alter the direction, rhythm, and coherence of internal regulation. Over time, these changes may influence circulation, transformation, and communication within the body, giving rise to physical symptoms as natural consequences of altered internal dynamics.
Similarly, the body’s relationship with its environment—including work demands, social relationships, seasonal influences, and living conditions—plays a significant role in shaping internal balance. Illness is therefore understood not as a localized failure, but as the outcome of how an individual has been adapting to internal and external pressures over time.
Understanding symptoms as expressions of internal imbalance provides the foundation for how assessment and treatment are approached in clinical practice. Rather than targeting symptoms directly, Chinese medicine emphasizes identifying the underlying patterns that give rise to them.
This perspective reflects the original medical logic of Chinese medicine and informs how clinical reasoning is applied today—through careful assessment, pattern recognition, and treatment strategies that respond to the individual’s current internal state.
Chinese medicine offers a coherent medical framework for understanding health, symptoms, and disease as interconnected processes rather than isolated events. By emphasizing internal balance, regulatory dynamics, and the whole person, it provides a medical logic capable of addressing complexity, chronicity, and individual variation.
Rather than separating physical, emotional, and environmental aspects of health, Chinese medicine integrates them into a unified understanding of how illness arises and how regulation may be restored.
What we learned from TCM history Returning to the classics: An important approach for the ongoing development of traditional Chinese medicine By Songtao Zhou, President of Colorado Chinese Medicine University 1. History and Inheritance of Traditional Chinese Medicine As we all know, Chinese medicine has a long history. If we count from the Fuxi era, […]
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prolegomena: Open your mind to learn Classical Chinese Medicine Chapter 01: Theory first, practice second Chapter 02: Chinese medicine is from the universal Chapter 03: What did the sages observed from the universal Chapter 04: Difference between 28 and 12 constellations Chapter 05: How to record constellations in Paleolithic age Chapter 06: What does “Tao”
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Huang Di Nei Jing is composed between 26 BC to 92 AD, and Huang Di (Yellow Emperor) is born in 2717 BC, over 2000 years early than the book composed. Obvious this book is not written by Huang Di. Then why this book use the name of Huang Di? The most acceptable point is that
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Huang Di Nei Jing, or Inner Canon of the Yellow Emperor, is about to complied between 26 BC to 92 AD. It was first record in the medical part of Han Shu, composed by Ban Gu (ad 32–92). There are totally 7 texts recorded in Han Shu, they are: Huang Di Nei Jing (Inner Canon of the Yellow
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Everybody know that Chinese Medicine has 4 classical texts, they are: Huang Di Nei Jing, or The Yellow Emperor’s Classic of Internal Medicine, which has 2 Volumes, Su Wen and Ling Shu. The Eighty-one Difficult (Nan Jing) ShangHan Lun Shennong’s Materia Medica The above texts are mostly focus on Medicine part, but we have known that
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The Chinese Medicine has over 4000 years history, and there are thousands of books been written or published, which books are worth of reading? Most books we can see right now are published in recent 50 years, compare to the thousands year history, these books are significant couldn’t represent the whole scene of Chinese Medicine.
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Chinese Medicine’s theory and philosophy are come from the ancient cosmology, it has the following characters: After long time researching the cosmology, Chinese ancient sages summarized the rules and recorded as He Tu and Luo Shu: It’s also transformed to Tai Ji Generally, everything, as big as the universe, or as small as a cell,
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